Critical perspectives on the economic and religious practices of the San Antonio de Animaná community, Salta, Argentina. 2007-2015

Authors

  • Mario Gustavo Parrón Universidad Nacional de Salta. Facultad de Humanidades. Escuela de Historia. Centro de Investigaciones Sociales y Educativas del Norte Argentino-C.I.S.E. N Instituto de Estudios e Investigación Histórica – I.E.I.His. Instituto de Estudios Laborales y del Desarrollo Económico - IELDE parrongustavo@hum.unsa.edu.ar
  • Miriam Liliana Jaime Universidad Nacional de Salta. Facultad de Humanidades. Escuela de Historia. Centro de Investigaciones Sociales y Educativas del Norte Argentino-C.I.S.E. N Instituto de Estudios e Investigación Histórica – I.E.I.His. jaimemiriam@hum.unsa.edu.ar
  • Emanuel Darío Arias Ríos Universidad Nacional de Salta. Facultad de Humanidades. Escuela de Historia. ema_salta2014@hotmail.com
  • Maximiliano Frías Carral Universidad Nacional de Salta. Facultad de Humanidades. Escuela de Historia. Centro de Investigaciones Sociales y Educativas del Norte Argentino-C.I.S.E. N maxifc20@gmail.com

Keywords:

Decolonial Studies, Border Thought, Calchaqui Valley, Indigenous Communities

Abstract

This is a very interesting and insightful topic! You're exploring a complex and important issue, and your writing is clear and concise. Here's a translation of your text, keeping the original meaning and flow: This article aims to highlight and "show" the existence of "alternative knowledge, values, and resources" related to the lives of the inhabitants of the San Antonio de Animaná Community (San Carlos Department, Salta, Argentina). We explore how the "Animanan" relationship with the "capitalist world" manifests, and how the dominance of the Animaná Farm has influenced and continues to influence the individual and collective interests of this community. This is done with the purpose of presenting, through a case study, the existence of a "dual" logic of coexistence that is "limited" by the reality of a border thinking that the community safeguards and that implies: on the one hand, on the religious level, the existence of a space of intersection that shows exchanges and interactions of forms of spirituality and the existing positions regarding the links between traditional religious practices and those of an ancestral nature. On the other hand, in the economic aspect, the recognition of a regional production strategy that seeks to strengthen productive sectors at the local level and that would constitute an alternative to the use of natural resources in the face of existing instances of domination. This work is based on the critical analysis of specialized literature and the diverse interpretations of the personal testimonies of members of families from the aforementioned community.

 

References

Escobar, Arturo. Sentipensar con la tierra: Nuevas lecturas sobre desarrollo, territorio y diferencia. Medellín: UNAULA, 2014.

Segato, Rita. "Género y colonialidad: en busca de claves de lectura y de un vocabulario estratégico descolonial". Feminismos y poscolonialidad. Descolonizando el feminismo desde y en América Latina, compilado por Karina Bidaseca y Vanesa Vázquez, 17-47. Buenos Aires: Ediciones Godot/Colección Crítica, 2011.

Published

2025-11-10

How to Cite

Parrón, M. G., Jaime, M. L. ., Arias Ríos, E. D. ., & Frías Carral, M. (2025). Critical perspectives on the economic and religious practices of the San Antonio de Animaná community, Salta, Argentina. 2007-2015. Revista Escuela De Historia, 24(1). Retrieved from http://170.210.203.22/index.php/reh/article/view/5078